I’ve come across an editorial from the Las Vegas Review-Journal from yesterday (Sunday), concerning the Supreme Court’s Citizens United decision and related matters. One hardly knows where to begin — although the piece merits attention, since it is representative of what so many Americans are to dispose to believe. One can only say that baloney is baloney, no matter how you slice it.
The author, Thomas Mitchell, wants to defend the Supreme Court’s decision on the basis of natural law. He insists that the Constitution does not grant rights — it only acknowledges the rights conferred by nature and prohibits Congress from infringing upon them. That is fine as far as it goes, I suppose. Natural law is an honorable tradition. After all, a government appropriate for human beings should be based upon what human beings are — that is, their nature. I just don’t know whether Thomas Mitchell is competent to expound upon the implications of natural law.
Months ago, just after the Citizens United case was argued before the Supreme Court and Justice Sotomayor in her questioning raised the matter of the legal status of the corporation, I monitored the comments posted on the Wall Street Journal letters page. Someone asserted: “The state creates neither corporations nor land.” The thought occurred to me at the time that this individual seemed to think that the creation of corporations head been described in the Book of Genesis, along with the creation of land, air, water, and the animals who would end up filing onto Noah’s Ark in pairs. I should have mentioned at the time that, in my Bible, God rested on the seventh day — whereas apparently that was when He created corporations.
I don’t know what it will take to get it through people’s heads that there are no corporations in a state of nature. The point was well made by yet another correspondent to the Wall Street Journal letters page: “Corporations are created by state (and, rarely, federal) law, and none can exist except by government charter. As Chief Justice John Marshall wrote in 1804, a corporation ‘is a mere creature of the act to which it owes its existence.’… the more recent enactment of limited liability company laws should illustrate the point: Before these laws were enacted, there were no such organizations. But now there are.” Nor will it do to assert that a corporation is a mere “association of persons” and therefore obtains its libertarian rights from the rights of the persons so associated. A Fortune 500 corporation is not the same sort of entity as your Friday night poker game, which does not require a government charter — although the game may very well be busted by the police if the stakes are too high. A corporation wants certain things from the government. It wants its liability limited, and it wants agencies of the government to enforce the terms of contracts into which it may have entered. No such entity is found in a state of nature.
The Constitution does indeed prohibit Congress from infringing upon certain natural rights — but it is no stretch to suggest that those are the rights of living, breathing, natural human beings. (Thomas Mitchell doesn’t consider the dissent of Justice Stevens in the Citizens United case, in which, as I understand it, he insists it was always the Founders’ understanding that corporations were to be subject to regulation.) Mitchell expounds upon the philosophy of John Locke’s Second Treatise as though he were a college professor who had written a doctoral dissertation on the matter. He knows that, in a state of nature, people have to give something up to a government of some kind or they cannot survive.
Americans don’t want to concede anything to the state. Mitchell does no more than to expound a dime-store philosophy on the matter. But what is he going to do, if someone bigger and stronger proposes to violate his precious natural rights? Why shouldn’t I then say: No rights apart from the state?
People think they can get rid of the state, but it has been noticed that without such a thing, we don’t find much in the way of civilized human existence, or even beings that we would recognize as human — not much more than the existence of primitive hunter-gatherers or cave people, as a matter of fact. That’s why many thinkers have found the whole “state of nature” concept to be fit for ridicule, except perhaps as a thought experiment.
Rights need be understood in context. They have little or no meaning outside of a setting provided by a government or state apparatus. I am reminded of a statement made by a cranky, exasperated college professor: “What in the heck is a right? Has anybody ever seen one?”