Nouriel Roubini on Capitalism and Crisis
New York University economics professor Nouriel Roubini has come to be known as “Dr. Doom” because of his prescience in forecasting the ongoing financial crisis. He has offered his thoughts on the outlook for the world economy in an interview with Germany’s Der Spiegel. “I’m not a perma-bear. I am not always negative about the future. Rather, I want to assess the situation correctly. But if I look at the economic picture of the world now, I still see plenty of dark clouds.”
I’d like to focus on one aspect of Dr. Roubini’s remarks. He asserts that “crises are part of capitalism’s DNA. They are not the exception but rather the rule. Many elements vital to capitalism, like innovation and risk taking, also trigger frequent collapse. And what we just went through could get much worse in the future.… They are not inevitable. But if you look at history, you will see patterns repeated — such as excessively loose monetary policy, leveraged vulnerabilities and weak regulation. And we will see them again. Probably we will have even more crises in the future.”
In the aftermath of 1989 we were browbeaten with triumphalist rhetoric that proclaimed the superiority of capitalist economics, which had won such a comprehensive victory that it amounted to an “end of history.” Skeptics noted that the the system nevertheless harbored a tendency to lurch from crisis to crisis. Looking at the last two decades alone, we have seen currency crises in Mexico and throughout Asia, not to mention the difficulties dating back to September 2008 or before.
We tend to associate capitalism with the Industrial Revolution, so that its lifespan may be considered to have run about two hundred years now, give or take a few decades. Depending on one’s perspective, that length of time may be regarded as no more than the blink of an eye. The system has indeed suffered periodic crises, in the aftermath of which it had to be reformed, with measures introduced to get through the emergencies and prevent, or at least delay, their recurrence. Every time, the ideologues resisted the emergency measures, denouncing them as violations of the system’s highest principles. Revisionist histories of the crises were pumped out ex post facto, proclaiming that everything would have been fine if only the principles of laizzez-faire had been adhered to strictly.
It may be conjectured that people will continue to accept the system if, and only if, the recurring crises are not so severe as to be unbearable. If the system is indeed susceptible to crisis, and if the ideologues continue to object in principle to measures aimed at ameliorating the crises, can this be a stable situation in the long run?